The one thing guaranteed to elicit the strongest opinions this first week of January is the debate over which day to take down your Christmas tree and decorations. Is it Saturday 5 January, or Sunday 6 January? And what happens if you leave them up for longer? Are you really struck down with bad luck for the rest of the year as the superstition goes?
One thing’s for sure – everyone does it differently, and everyone has their own ideas.
In Britain, tradition has it that Christmas decorations stay up until Twelfth Night.
And this is where the confusion lies. Twelfth Night is a festival in some branches of Christianity which marks the beginning of Epiphany.
A count of exactly 12 days from 25 December arrives at 5 January. According to the Church of England, this day is Twelfth Night. The day of Epiphany – when the three wise men came – is the day after, on 6 January.
Not everyone agrees however. Many other Christian groups count the 12 days of Christmas as starting the day after Christmas Day – making 6 January the Twelfth Night. Countries which also follow the January 6 tradition include Germany, Poland and the Czech Republic.
So which date is correct?
Both. Although in the UK, Saturday 5th January is the date most people stick to.
Some people think it’s also wrong to take them down too early, too. In ancient times, people believed that tree-spirits lived in the holly and ivy. After the festive season, they would be released outside but if they were let go before Christmas ended, there could be problems with the harvest as a result.
And if you miss this weekend entirely?
According to one superstition, Christmas decorations not taken down by Twelfth Night should be left up until Candlemas Day (2nd February) and then taken down. Other people say the best remedy is to leave them up until Twelfth Night the following year.
Whatever date you choose, it is worth noting that the ‘rules’ have changed over history. 2nd February, in fact, actually used to be the date when Christians took their decorations down, as noted in this poem by Robert Herrick (1591-1674):
“Down with the rosemary, and so
Down with the bays and misletoe ;
Down with the holly, ivy, all,
Wherewith ye dress’d the Christmas Hall”
Image – Sean Johnson
The history of the Epiphany
Up until the 19th century, the Epiphany was more important than Christmas Day, and it was used to celebrate both the three kings’ (or three wise men’s) visit to Jesus shortly after his birth and also Jesus’ baptism by John the Baptist.
In the West, Christians began celebrating the Epiphany in the 4th century, associating it with the visit of the Magi (the three kings) to Bethlehem.
According to the Gospel of Matthew, the three wise men – named Melchior, Caspar and Balthazar – followed the star of Bethlehem across the desert to meet the baby Jesus, offering gifts of gold, frankincense and myrrh.
The gifts were symbolic of the importance of Jesus’ birth, the gold representing his royal standing; frankincense his divine birth; and myrrh his mortality.
The word ‘Epiphany’ comes from Greek and means ‘manifestation’. It celebrates ‘the revelation of God in his Son as human in Jesus Christ’. The six Sundays which follow Epiphany are known as the time of manifestation; the last Sunday of the Epiphany is celebrated as Transfiguration Sunday.
Festivities for the ancient Christian feast day vary around the world, from swimming in icy waters to exchanging presents, fireworks and parades. In many countries the day is a public holiday.
In the Spanish speaking world, Epiphany is known as Dia de los Reyes (Three Kings’ Day). In Mexico, crowds gather to taste the Rosca de Reyes – Kings’ bread. In other countries, a Jesus figurine is hidden in the bread.
As recently as the 1950s, Twelfth Night in Britain was a night for wassailing. Wassailers, like carol singers, go from house to house singing and wishing their neighbours good health.
The Drury Lane Theatre in London has had a tradition since 1795 of providing a Twelfth Night cake. The will of Robert Baddeley made a bequest of £100 to provide cake and punch every year for the company in residence at the theatre on 6 January. The tradition still continues.
Folklore of Twelfth Night
For the Twelve Days of Christmas actually begin upon Christmas Day and run all the way through until January 6th, the Feast of the Epiphany in the traditional church calendar. And while now we only really remember this older version of the Christmas season in the tradition that we must take our decorations down by Twelfth Night (January 5th or 6th depending on if you are counting nights as preceding days or not), in the not-too-distant past this day was marked by celebrations of fun and feasting that rivaled Christmas Day itself. And why was such a fuss made of this last day? Well simply because in the old agricultural calendar, it was back to work on the 7th of January, or rather often the nearest Monday after, and hence Twelfth Night was the culmination of the holiday season. However of course in the 19th century as society became more industrial and urbanised, the tradition began to fade, and with the corporatised working cultures of the 20th century not countenancing giving wage slaves twelve days plus off at Christmas time, the Twelfth Night festivities all but died.
Now as for the best known remaining Twelfth Night tradition that this is the day to take down the Christmas decorations, rather than being some ancient piece of folklore, it would appear to be a more recent invention. Indeed, its part in the Christmas calendar is already in jeopardy, with many folks taking down the decs on New Year’s Day, and yet others boxing up the baubles on Boxing Day. However historically speaking in centuries past it was actually traditional to leave the decorations up until 2nd the February, and at some points in history our forebears left their halls decked with boughs of holly until Easter! So rather than Christmas expanding every year, all the signs are that it is in fact shrinking, with our holiday period actually becoming shorter in real terms!
However while these old bumper-sized holidays may seem astounding to us now, and the old Twelve Days of Christmas are now only remembered as a song, there are plenty of remnants of the old tradition remaining in folklore and local customs, with many places having their own individual ways of marking Twelfth Night. As many of these festivities were marked with food and feasting, there is a widespread tradition of making a Twelfth Night cake, often with added surprises. We are all familiar with the traditional sixpence (or modern coin equivalent) being slipped into the Christmas pudding, and the Twelfth Night cake has similar attached customs. As Robert Chambers noted in his Book of Days (1869) –
In England, in later times, a large cake was formed, with a bean inserted, and this was called Twelfth-Cake. The family and friends being assembled, the cake was divided by lot, and who-ever got the piece containing the bean was accepted as king for the day, and called King of the Bean.
However there were variants to this custom too, with other items being adding into the mix. For example, in one version if you found a twig in your portion of cake, that meant you were a fool. Over time, these special additions were replaced with trinkets and charms, silver ones if you were well-off, and in the 18th and 19th centuries Twelfth Night cakes became huge elaborate affairs with towers of icing and mounds of toppings. Many scholars hold that as the Twelfth Night traditions began to die out the tradition of adding lucky items to the cake, was enfolded into the lore of the Christmas pud.
Another common piece of Twelfth Night folklore revolves around the Yule log. Traditionally the Yule log was not some chocolate confection, but a huge piece of wood that was placed in the fireplace on Christmas Day. The log would be kept burning throughout the Twelve Days of Christmas, with often being considered unlucky to let it go out during this time. The log of course was eventually formally extinguished at Twelfth Night, with many regions’ lore holding that a portion of it, or sometimes its ashes, was to be kept to light next year’s Yule log.
However as we often note in these excursions, folklore is often very local, and hence up and down the British Isles many places have their own individual traditions associated with Twelfth Night. In many areas it is one of the dates in the calendar marked out for some wassailing. Again while this is a tradition we now associate more closely with Christmas, but in older times it was a common feature of Twelfth Night celebrations, most famously perhaps in the counties of England where cider is produced, with the wassail being performed in orchards to wake the trees for spring. In a similar vein, a tradition that also acknowledges the beginning of a new agricultural year and a return to work, are the various customs associated with Plough Monday, which marked the start of the first week after Epiphany.
Plough Monday, which was was celebrated in northern and eastern England, has a host of traditions with several common features. Firstly there is some kind of procession with the plough at the centre, in some cases this is part of a ceremony to bless the plough for the coming year, but in other areas it is more akin to wassailing, with the “Plough Boys” taking the implement from house to house and asking for contributions of food, drink or coin. However much like similar Halloween traditions, should a householder prove to be uncharitable or unwelcoming, the Plough Boys may well plough up their gardens or doorstep! It is perhaps not surprising that the celebrants in many Plough Monday festivities adopt some form of disguise, ranging from the simple blacking or reddening of faces with some rustic make-up, or donning elaborate costumes. However this dressing up, aside from perhaps preserving the anonymity of the mischievous Plough Boys, also crosses over with attendant customs. For many Plough Monday traditions including the performance of mumming plays or a version of morris dancing (often called “molly dancing” in this instance). For more on this fascinating set of traditons, do visit Mr Pete Millington’s excellent and comprehensive study found.
Other places in England have even more unique Twelfth Night traditions, with one of the more famous being held in Haxey, Lincolnshire. On the 6th of January, the little village holds what is called the Haxey Hood – a rowdy contest which see the more game villagers join together into a huge scrum – called “the sway” to gain the titular hood – a leather tube – and attempt to transport it to one of four pubs in the village. The origins of this annual game are unknown but we do know it dates back to at least the 14th century, and it is still played with great gusto (and occasional minor injuries) to this very day.
And all of the above are just merely scratching the surface of Twelfth Night lore. For example, we have not even mentioned assorted traditions, mainly from Europe, where Christmas gifts are given on Twelfth Night, and I shall to return in subsequent years to examine some of these traditions in more detail. However I do hope that this introductory article has perhaps reawakened some interest in celebrating Twelfth Night once more.
Personally I quite like the old concept of Christmas Day begin not “the big day” but just the beginning of the festivities, and marking the end of what used to be called Christmastide with another big knees-up before having to return to work!
I will leave you with this evocative footage and wish you all a joyous Twelfth Night…
January 5th is Epiphany Eve or Twelfth Night in Christian tradition, but across pagan Europe it once marked the end of the “Wild Hunt”, the “Shining Night” when the old, wild winter goddesses such as Frau Holle, Frau Holda and Frau Perchta (whose names mean bright, shining, luminous and glorious) brought new light and fertility to the world. Bearing gifts, the arrival of the winter witches of Epiphany was eagerly awaited, and sacred foods and cakes were offered in gratitude…