Tenth Year as a Cunning/Folk Practitioner- 2019

The 26th of January 2019 marks 10 years since I apprehensively walked along the small gravel pathway leading to Cassandra Latham Jones’ cottage. I had an appointment for an interview concerning an apprenticeship to train as a Teazer for Penglaz the ‘Obby ‘Oss in Penzance. I did not realize at this time that Cassandra was also seeking someone to continue her community work as Wise Woman of St Buryan the subject arose during our conversation.
The past 10 years have been challenging in many ways and Cassandra warned me that this would be so. During the first part of my spiritual journey I was searching for something that resonated spiritually and this resulted in leaving previous magical groups when I discovered that they were not providing the connection I sought.
Image John Isaac
I needed to be robust emotionally in order to take on this work and there was no better person to test and teach me than Cassandra. She warned me that she was a hard ‘taskmaster’ and this indeed proved to be so.
I was raised within a strict religion (which shows all the signs of a ‘Cult Organization’) and was separated socially from my local community, therefore I had little knowledge of how it developed and worked together. Even after leaving this religion and moving to other areas, I had minimal interaction within the new communities.
It is vital for a Wise Woman to know her own community as one will be more approachable to residents who may need assistance when the need arises. The residents of St Buryan village have been welcoming and I have learnt a huge amount from living here in the last 9 years. Communities are a ‘tribe’ or large ‘family’ who may have disagreements however their deep connection and maturity enables them to resolve any disputes.
Image John Isaac – Graphics Chris White
Another form of community work is through festivals and performances. Cassandra has been pleased with the ideas and inspiration I had, particularly with the birth of the All Hallows Gathering that resulted from us meeting the wonderful Mari Lwyd community at the Chepstow Wassail in 2014.
The role of apprentice to someone renowned and respected within the Pagan community is something that many Pagans fantasize and dream of. There are those who would give anything to have this position, so it was no surprise that this path in life brought, jealousy, competitiveness and feelings of entitlement from others. It seemed our acquaintances were happy about the situation at first and maybe they assumed that as Cassandra and I were so different externally, it would not last long as they assumed I would not have the ability to withstand the training. A few years later when the working relationship showed signs of success the negative feelings surfaced from some around us, particularly those who contrived to gain the apprentice role by befriending Cassandra. Some stated that I was an ‘incomer’ and too new to the community to be chosen, while others thought they had more of an advantage because they were ‘Cornish’ and Pagan. (I have never tried to claim ‘Cornish descent’ in this lifetime, I am proud of my birthplace in a historical part of Kent and do not create a false image to replace it.) Whatever their reasons for objecting they did not show any faith in Cassandra’s choice as Wise Woman and projected their negativity with the intention of adding more obstacles to our path. I now understand why ‘wise women’ of old worked solitary and did not socialize. Fortunately I have found a few genuine and supportive friends during this journey and my focus is now upon them.
The quote by Rudyard Kipling comes to mind:
“If you can keep your head when all about you are losing theirs and blaming it on you, If you can trust yourself when all men doubt you, but make allowance for their doubting too!
Cassandra has taught me many valuable lessons as well as providing a home for me when unfortunate circumstances could have left me ‘homeless’. In return for her kindness and tuition, I was able to help Cassandra by setting up our performance team Boekka when her role as Teazer in Penzance was no longer required. I created new costumes and an image for Penkevyll our ‘Oss as well as choreographing dances for our performance team. I set up a new websites for Village Wise Woman (when former friends took her previous site offline) and I set up another website for Boekka (when a former member removed our site from the internet). I set up my own website, a blog for Cassandra Grumpy Old Witchcraft, and accounts for Cassandra’s Book Village Witch. I maintain performance and business-promoting accounts on Facebook, Twitter, Witchvox and Instagram. I also arrange Wise Woman workshops and these have been successful.
In the past Cassandra would rely on others to help her with work on her cottage and I have been able to assist her with many tasks. This gave her a wonderful feeling of achievement that we had not needed outside help but managed to accomplish these tasks between us. I have also assisted her health-wise with a gentle fitness regime and suggestions on supplements and diet. I taught her Morris dancing too which she successfully performed for 7 years and enjoyed it, but now she has chosen to take life at an easier pace.
At first when dealing with clients, I often asked Cassandra’s advice on her way of communicating. After 10 years of dealing with a vast variety of people, I am confident to deal with these alone. My spells and charms have a high percentage of success and I have assisted many within the community which brings a deep sense of satisfaction that you have successfully helped others. This work is varied and unpredictable and each day brings a different challenge.
Being a Wise Woman is not an occupation one can ‘retire’ from as Cassandra has discovered. She still sees clients and provides readings and consultations for them, but the business aspect is my responsibility. It is difficult to make a business successful, it takes a huge amount of work, promotion and advertising for a number of years before one can profit from it. Fortunately I enjoy the promotion and advertising which has produced wonderful results.
Image John Isaac
The discipline concerning power of the mind was another important lesson as this skill is needed in everything one does, particularly in magical work. The land and sea are full of power and harnessing its energies for one’s needs or desires is not easy.
Creativity, curiosity and persistence can reap rewards from the Universe using the correct acquired knowledge. Awareness and desire is also needed along with the will, knowledge and wisdom. To connect with the four powers: to Know, to Will, to Dare and to keep Silent needs the ultimate discipline.
Working with the Cunning Way and Folk Magic over the last 10 years has certainly been an adventure.
It has been eighteen years since I was introduced to the book about George Pickingill – ‘The Pickingill Papers ‘ during my Alexandrian training, I felt a connection with the life of this intriguing ‘Cunning Man’ and eight years later the reason became apparent.
I enjoy ceremonial ritual and it has its uses, but the methods of Cunning/Folk magic (for myself) give a stronger direct connection to the spiritual essence of land and sea as the absence of ritualistic structure lessens distraction giving the focus more intensity. The strongest connection for me since working here has been with the spirits of the sea and all associated with it.
The following article explains the Cunning Craft and Folk Practitioners:
Cunning folk – Traditionally the cunning man or cunning woman was a person who healed, worked magic, created herbal remedies, provided charms, anti-witch measures, spells, and fortune-telling services, they were paid a fee for their work. Cunning (knowledgeable) or (wise), originated from an Old English term kenning, this referred to professional or semi-professional practitioners of magic. Some acquired their gifts through heredity, their magic was a mixed bag of folk medicine and occultism. Folk magic was passed along in oral tradition, and embellished along the way, they employed practical remedies for specific problems. It was believed they could work with supernatural powers in order to increase the effectiveness of their work. In most (Cassandra would say and has taught that it would be ‘some’ rather than ‘most) instances someone could set themselves up as cunning folk, with no particular background or training, although some did come from a background of magical practitioners. 
Up until the mid-nineteenth century there were several thousand cunning folk working in England, and although there was a higher ratio of men, the women were successful in their role. Many of the cunning folk working in Britain kept their ordinary line of work, while earning money as a professional cunning man or woman to boost their income. Most cunning men and woman were solitary practitioners and employed a variety of magical implements.
Some kept animal familiars and supernatural entities, known as familiar spirits, they were considered to be benevolent and helpful.  It was believed the familiar spirit took the cunning person on a visionary journey to a place called Elfhame, (elf- home). In this trip the cunning folk’s soul would go with the familiar on a journey into a hill, to a great subterranean fairy hall, while there they would encounter fairies led by the king and queen, and take part in a feast. (Cassandra has taught that nowadays this could be translated into communing with the ‘spirit world’ within the local environment)
As most local clients were poor, fees for magical services were small. Their fees were much higher when a member of the aristocracy sought them out, and this was often to do with matters associated with love, money and bewitchment. The cunning men and cunning women who worked for the aristocracy, were much better off financially than those who only treated villagers. Some cunning folk received annuities, and others took a percentage of all stolen goods found through divination. (Cassandra has taught that yes, there would be a percentage of goods, but she would not say they were ‘stolen’.)
They were particularly popular for their charms, which they recited during their spell casting and divination work. They also created specific and very expensive charms for the aristocrats,  writing down magical words in order to conjure, love, money, fertility and prosperity. The charms were sometimes written on parchment or paper, sewn into a bag, and either placed in the clients home, or carried about by them. By employing a variety of divination tools the cunning person was able to tell a person’s fortune and divine the name of their future love. They were often consulted to cast spells or charms to ensure a spouse’s fidelity and to find lost items. Some cunning folk claimed to have the ability to locate lost treasure, the cunning man or woman was called upon to overcome through magical means, the demon, spirit or fairy that was guarding it.
The cunning folk were especially adept in creating charms that would repel or break the spells of other witches blamed for bewitchment. They were the only healers to offer a package of anti-witch measures and were especially effective curing malevolent sorcery. They were also called upon to protect, heal and locate lost animals, and to care for crops. The cunning folk used a wide variety of methods to heal their clients, using various herbs, plants, the laying on of hands, and conducting elaborate ceremonies. They practiced folk magic, known as low magic, and ceremonial magic known as high magic, their role was to attend to the physical and spiritual needs of their client.
Cunning folk flourished up until the late 17th century, this was a time when belief in magic was high, they took the role of unofficial police and were believed to be a deterrent to crime, and when crimes were committed a cunning man or cunning woman was consulted to divine the guilty party. From the 18th century onwards their place in society continued, and carried on into modern times, especially in rural areas. Many cunning folk operated in a very competitive market, and would often travel great distances to visit their clients, their profile was very important to them. They used crystal balls and scrying bowls in their work, also astrology and numerology. A Grimoire was a most coveted item and those who owned one added to their profile. (Cassandra has discovered that there is no documentation of any Grimoire sent to a Cunning/Folk Practitioner within Cornwall). Although they were predominantly solitary practitioners, there were some families who approached it as a magical business.
British Cunning folk were referred to as wizards, wise men, wise women, conjurers, pellars,( see the historian Jason Semmens’ paper – On The Origin of Pellar) charmers and white witch, and in the Late Medieval and Early Modern periods Britain was a place where folk magic was very popular. In France, the terms devins-guerisseurs and leveurs de sorts were used to describe cunning folk. In the Netherlands they were referred to as toverdokters or duivelbanners, in Germany Hexenmeisters, and in Denmark kloge folk. In Spain they were curanderos and in Portugal they were known as saludadores. Cunning folk and their use of white magic for healing and as a protection against black magic, was widespread in Germany. The primary role of the Italian cunning folk was healing,with the use of herbs and spiritual healing, their spiritual healing was believed to come from an inner power, known as la forza (power), la virtu (virtue) or il Segno (the sign), they were also consulted to remove curses.
Because of the usefulness of cunning folk, they were able to practice their magic as an open secret, and quietly conducted their business in such a way they avoided anti-magic and anti-witchcraft laws. They met with little interference from authorities, who chose to ignore them unless there was a specific complaint. The cunning folk were often denounced during religious gatherings, but because of their popularity and usefulness, were never pursued. During the time of the Inquisition, cunning folk became vulnerable targets, but in spite of this there was a huge amount of public support for them, because they were so important to those who required their services.
The disparity between witches and the cunning folk, was that witches were seen to do harm, and cunning folk were seen to be useful and provide a valid service. Cunning folk were active from the Medieval period through to the early twentieth century, when it is believed the declining belief in malevolent witchcraft, did away with the need for anti-witchcraft measures, which was a primary service offered by the cunning folk.
Witches Lore

 

I began a ‘countdown’ to the new year from the 1st December to 1st January on our All Hallows Dark Gathering Facebook group. Each day I posted a photograph of a performer with a little information about them conveying our appreciation for their contribution to the event. On the 2nd January, I was pleasantly surprised to discover Cassandra had written the following post :
“Before we get any further into the year I want to put a shout out about Laetitia Latham Jones. In case there is anyone who doesn’t realise this, she was the one who had the original idea of the Welsh Mari Lwyds meeting the Cornish Oss, Penkevyll at the Museum of Witchcraft and Magic. We now have this amazing annual Dark Gathering following that initial inspired idea. Tia has not only supported me in my role as Event Organiser over the years but has continued to create brilliant ideas which we have incorporated. We have her to thank for researching and discovering the wonderful Ancestor Chant, and now just recently she has applied her time and energies into the personal bios/reviews of a few recognizable characters from the Dark Gathering. Also let us not forget her wonderful performances as Penkevyll’s Teazer – the Art of which she is now teaching to her two apprentices. I would like to publicly thank her for her dedication and hard work behind the scenes to help maintain the Dark Gathering. May it go from strength to strength! 👏👏👏😃” 
Image John Isaac
The last ten years have been rather like a ‘roller-coaster’ and challenging with drastic life changes, but I had the tenacity to continue which has rewarded me with some wonderful experiences within my work and performance life as well as meeting some fabulous individuals. I am intrigued to know what the next ten years will bring….
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Spirit Possession/Attachment and Mental Health

Cassandra and I have had client consultations concerning this particular subject.
There are however a variety of opinions on this matter which I have researched. In this post I have included the opinions of Psychologists, a Psychic Author and a Healer.

Psychology Today – C.L. Davey Ph D

Are Spirit Attachments Real?

Katharine Glass

Resolving and Clearing Spiritual Entity Attachment Issues

Evening of Psychic Communication October 2018

Yesterday Cassandra and I joined five psychic readers and healers at Sennen Cafe, Bar and Bistro. Debbie and Aleisha were fabulous hosts ensuring that their readers were comfortable and had water at the table in stylish glass bottles.
We arrived at the venue by 3.30pm to prepare our area before the clients arrived at 4pm.
Cassandra Latham Jones and I provide Tarot readings and Spiritual Counseling
Jackie provides readings and healing
Katie provides readings
We have worked at this venue on a few occasions now and each event has been extremely busy. Five hours providing fifteen minute ‘taster’ readings is intense. We had a thirty minute break for refreshments after working for two and a half hours and then continued readings until 9.30pm. It was also good to see Lorna selling some of her stock from The Healing Star in Penzance.
There are certain things that clients need to understand when receiving readings particularly with medium-ship. The spirit connection may not always be with the spirit loved one they expect to hear from. A reader will relate the information they receive and cannot select a particular spirit to communicate.

If there is a prediction concerning future events that appears in a reading, it could take months or years to develop depending on the circumstances surrounding it. At times a client may expect a ‘quick result’ and if it doesn’t happen for them within the next week, they will conclude that the reader is wrong. Some may also be unhappy if a reader does not tell them what they wish to hear particularly if it involves a matter which needs correction in some way.
Michelle provides Rune Readings
Readers are there to offer guidance and help to their clients. They are ‘spiritual counselors’ who have also experienced life’s ups and downs and by connecting with their intuitive/spiritual energy along with their personal experience are able to offer guidance and advice. Readers do not tell clients what to do, they provide what one could call a ‘weather forecast’ and it is up to the client whether they wish to ‘take their boat out’.
Connection with spirit is not always easy, certain signs or symbolism received in this way may, at times, take a while for the reader to interpret it to benefit the client. As we know even with human relationships there can be misunderstandings and wrong interpretations even when conversing face to face, written communication or on-line. Considering this aspect, think about the complexity of connecting with energies in a different dimension such as the ‘world of spirit’.
If you are considering consulting a reader in the future it would be advisable to keep this in mind.
At this event we were able to help many unique and wonderful people who approached us. The work is intense but also very rewarding. Thank you again to all at the Sennen Cafe, Bar and Bistro for their hospitality and another successful evening.

 

 

 

 

 

 

 

 

 

 

Property Cleansing

Cassandra and I have undertaken many Property Cleansings and I thought now was an auspicious time to write about the subject.
 Years ago I lived in a row of terraced houses and in one particular property adjoining these the couple divorced after a few years. I noticed that couples who moved into the property also divorced and at the time I wondered if the energies from these occurrences affected new tenants.
It is vital to understand these negative influences that are usually categorized into two types: thought energies (or if they have a shape – thought forms) and negative spirit influence. Now, you may instantly think about dead people, however we are all “spirits”. Some of us are living within the physical realm and some aren’t. We do not become a spirit when we physically die as we are one housed within a physical body.One may also say, “But I cannot see/hear spirits, this is proof they don’t exist”. Well, we cannot see radio, or television waves in a room. You cannot hear a dog whistle, but dogs can! It would be rather foolish to conclude such a whistle made no noise simply on the grounds that you didn’t hear it.
Negative thought energies are created by someone (dead or alive) thinking in this way, e.g. anger, hatred, fear etc. If the person is thinking these thoughts about us they are automatically projected in our direction. As negative spirits are attracted to negative energy these will often accompany it,particularly if this is done formally, e.g. casting a spell.

Fortunately there is defense against these things. Positive energies will dissolve negative and we can invoke positive spirits to protect us against negative ones. There is nothing particularly profound about it.
The negative thought content of a spell, or any other form of psychic attack, can be canceled out by directing a positive thought form of the same, or greater strength at it. When they meet, the negative thought form will dissolve. This can be achieved by prayer, visualization, etc.

We inhabit certain energies wherever we live. Our homes are a space of unity where many energies meet – our feelings, thoughts and emotions emit a certain type of energy, but also attract other energies. Family members, neighbours or visitors in our homes can also bring in negative energies which may affect our mood and well-being.
Once they enter your home, negative energies impact your whole life. They can cause your budget to fluctuate, break the relationships between family members and disrupt the harmony in your home. As a result, you will feel anxious, restless and broken, with no will to live. However, the symptoms may not be noticeable earlier, which is why it’s important to know how to detect the negative energy in your home.

When moving into a new house, flat, unit or workplace, you will need to cleanse the new property or workplace because buildings absorb the energies of previous occupants. The curtains and carpets also need to be cleaned as they hold the stagnant/negative energies from previous tenants. These stagnant/negative energies can be absorbed by the people living or working within this space, causing arguments, physical and mental illnesses, and relationship problems.
Many people do not realize that when they move into a new place there are energies that might be lingering there from past residents or past incidents. While these energies are usually not going to greatly affect you, there is still a chance that it could affect you or someone in your family if the energy is strong enough. These energies can be particularly powerful in a home where  negative energy has built up over a long period of time. For example, a home where a bitter divorce took place, a home where a suicide or murder took place, or a home where a person may have gone through major depression (or other disorders that would affect a person’s spirituality and/or mentality). These are all spaces that could be rife with leftover negative energy.
So while you focus on cleaning your new house physically, it is wise to remember to clean your new house spiritually as well. This also applies to a home that has never been cleansed spiritually to your knowledge. If you’re looking to lighten up the air and promote a positive energy flow in your home, cleansing the energy of your house is imperative.
Now that you understand the importance of energetically cleansing your home, let’s learn about the best and easiest ways to cleanse.
A good ol’ fashioned smudging ritual is a Native American tradition of lighting bundles of herbs and using the smoke in order to spiritually cleanse an area or person from negative energy or spirits. Different herbs are used in order to do a smudging ritual, and so the choice of herb is up to you. Some of the herb bundles that can be used include: white sage, cedar, and sweet grass. If you cannot get your hands on a smudging bundle, you can always make your own. Or you can use herbs that you have in your own kitchen cabinet!
There are many herbs with purification qualities that will work just as well as a white sage bundle will work in cleansing a home. For example, you can use dried rosemary, basil, common sage (the kind that you get from the grocery store), cloves, cumin, garlic, and onion (among many others). Create your own loose incense with one or more of these dried herbs and burn them over a charcoal disk (carefully of course!) Let the smoke fill each room with its purifying and cleansing powers.
Blessing one’s home while moving in is actually quite a common practice among various faiths. That being said, you do not have to be of a particular faith in order to bless your home before or while moving in.
The best things to use are oils or holy water. For the oil, you can use plain ol’ olive oil or whatever kind of oil you have in your cabinet. For the holy water, you can acquire some from a Church or create your own.
Cassandra and I were recently asked to perform a house cleansing for someone moving into our village and on this particular occasion we were given complete access to thoroughly examine the property and were there  four hours.
It was indeed pleasure to do this work for our new residents and we warmly welcome them into our community.

Reiki 1st Degree Courses June 2018

I attained my Reiki 1st degree in 1999 as I had the desire to provide healing treatments for clients. What attracted me to the Reiki system was that utilising the energy would benefit the therapist as well as the client. The system also has simplicity which adds to its power and produces remarkable results.
I have been a Reiki Teacher since 2003 and have fond memories of my first courses with students who became talented healers and continued the to the present day. One of them in particular, Julie, became a wonderful Reiki Teacher and I am proud of her achievements and pleased that Reiki was there to assist her with her own difficulties in life. These memories return to me even now during preparation to teach courses.
Teaching Reiki courses is not a regular occurrence for me in Cornwall,  being a small county with a large number of Reiki Teachers residing and advertising their services here. I wholeheartedly believe that members of the community who are meant to learn from me will find their way here.

 

During the month of June I was fortunate in teaching two courses to introduce 4 ladies to the wonderful world of Reiki healing. There were specific reasons each students would benefit from using this system. It provides deep satisfaction for me as a Teacher when students discover they have the sensitivity to work with this wonderful energy.

The original Japanese Reiki system places emphasis on self-healing and spiritual development. You cannot be an effective therapist if you neglect your own spiritual and physical well-being.

I was fortunate to find an excellent Reiki system first time that gives excellent ongoing support that I can recommend to others.
If you are interested in learning Reiki to enhance your spiritual development and your emotional and physical well-being contact me for further details.

 

The Mystical Enchantment of Pearls

Some believe pearls to be the tears of the gods. Others thought them dewdrops filled with moonlight that fell into the ocean and were swallowed by oysters. Many people think of wild oysters ingesting a grain of sand as the foreign body which stimulates nacre production – this is a myth. Living in the sea, oysters are constantly ingesting and expelling sand and irritants.
ibtimesOnly when something becomes lodged – like a piece of shell, bone, coral or parasite does the oyster start nacre production
Nacre is made of crystals of calcium carbonate aligned with each other so that light passing along the axis of one, is reflected and refracted by the other to produce a rainbow of light and colour.
A pearl is a natural gem created by a living organism. When a foreign object is introduced into a mussel or oyster the animal coats the irritant with a substance called nacre, the same material with which it makes it’s shell. Layers of nacre build up to make a pearl.
Read more here:
Pearl Lang

Magical Uses

As spiritual tokens, pearls are said to assist in calming and centering, as well as nurture your faith, loyalty, integrity and purity. They are also strong symbols of femininity, helping women connect with their “inner goddesses” and obtain the ultimate “feminine energy.” Perhaps most importantly, it is said that pearls have specific frequencies of energy vibrations which can re-balance deficiencies in the human body when they are worn, just like gemstones. Different gemstones are used for healing different parts of the body to create balance and provide relief, as pearls do.
Read more here:
Gaia
Talismans & amulets
Pearl is a talisman of arts, inspiration and spiritual perfection. It is also a feminine talisman.
Healing properties
It was believed that Pearl boosts sexual energy, strengthens visual acuity and heals ears diseases. It is beneficial for heart, lungs (against tuberculosis, asthma, chronic bronchitis), kidneys, urinary system and liver. Pearl possesses sedative and also laxative effect, neutralizes poison, lowers acidity, Pearl also raises sensuality. Pearl was believed to be the main ingredient of “immortality elixir”.
Magical properties
Pearl grants to its wearer extraordinary foresight, protects him from risky commercial transactions and from evil eye. Pearl’s magical properties depend on its color: White Pearl brings freedom, Brown – wisdom, Yellow – wealth, Green – happiness.
Black Pearl– Animals: Black pearls are not suitable for use with animals.
Read more here: Jewels Empire

 

 

 

 

10 Years in Cornwall

On the 12th June 2018 it was the 10th anniversary of my move to Cornwall. The life I envisaged here and the one I now have are extremely different.

Living near the sea, the elements of the rain, wind and storms intensify. Cornwall may not be as cold as other parts of the UK (although the last winter was a harsh one) and frosts happen less here. The cost of living is rising everywhere, but in tourist areas, prices rise during the holiday season and even though tourists pay these prices for the short time they are here, residents pay higher prices throughout the holiday season. Work opportunities increase during the summer, but lessen in the winter. The cold weather also means an increase in household bills too.

Taking a vacation in Cornwall is easier than surviving here. During a vacation you can take time out to visit beaches and places of interest, but when one is trying to survive and so busy with work, pleasure visits to beaches or sites rarely occur even though one lives in close proximity to them.
On a positive note I have enjoyed my work as a Wise Woman throughout the last 9 years. I have learnt so much from Cassandra Latham Jones, it has been a fascinating and testing journey. Working with the land and sea here and its powerful unpredictable energies has been a challenge. The tests can be severe and obstacles are put in one’s path. It takes strength of character and determination to overcome these and continue………the spirits constantly present challenges as if to say……..”how much do you want this???” Cassandra admits that she has been tough with me throughout this time and admires my tenacity.  I have witnessed others who have wanted to learn from her who were unable to withstand the tests and tasks given.

My experience and training in ceremonial magic while in Kent has been useful when conducting Rites of Passage. Cassandra is happy to leave the – as she calls it – ‘arm waving’ to me when setting up the space for ceremonies.
The consultations we do together work well, the moment just before a reading when Cassandra holds a client’s hands to connect with their energies, I tune in to any spirit presences that may be around them. While Cassandra shuffles the Tarot cards I provide the client with a description of the spirit presence and also any messages they wish to pass on. Cassandra then lays out the Tarot spread and there have been many occasions where the same messages have appeared within the cards giving double confirmation for the client. I have witnessed many readings by Cassandra over the years and am familiar with her cards. I purchased an identical Tarot pack and I am able to provide readings using them.
Property cleansing needs a huge amount of work, particularly if they have been inhabited by a variety of residents over time,(more-so with period properties). The energies from traumatic events are contained within the foundations of these buildings which can have a profound effect on any future residents. In hotels and public houses/inns the energies can intensify and can affect the smooth running of businesses. We have had many successful outcomes from this work.

Curse breaking is another area of intense work. Many clients consult us concerning this matter and Cassandra has a unique and powerful method for dealing with these energies.
Wart charming was a service that at first I was skeptical of as it was difficult to understand how this could possibly work. Even now I could not explain exactly how it works but have witnessed the success of the process with our clients.
I have constructed many charms over the years and have had a high success rate with them, fertility charms in particular. It delights me to think that I have assisted in creating new life and brought much happiness to others.
I still provide Holistic Services and have taught Reiki courses here too which benefit clients greatly, particularly because the Reiki practice is more about the spiritual and emotional development of the person rather than a complementary therapy.  I have also helped a wide range of clients from the terminally ill to pet owners who now are able to calm their stressed animals.
My counseling services have also come to the fore as often clients are affected by childhood abuse and do not realize how much this can affect their everyday lives as adults even though these events happened long ago.
Walks with Wise Women is an enjoyable aspect of our work as it enables us to visit and enjoy the sites with our clients. I have learnt about the folklore associated with them by listening to Cassandra repeating the information on each visit. We also discover more about our clients as we are able to converse with them while walking to and from the sites.
Our Working on the Wild Side workshops have been successful during the last few years. I suggested them to Cassandra who was a little reticent, but due to many enquiries about them, she agreed to try. The workshops have gone from strength to strength with a new subject introduced each year. We have met some fabulous people who have experienced some extraordinary occurrences during them. The preparation and the workshops themselves are hard work but also energizing and satisfying on a deeper level.
I have learnt many things since being here and the main lesson is that life is indeed unpredictable. One can plan the future to a certain extent but circumstances that create a sudden change can have an incredible impact on one’s life with positive or negative results.
I have also learnt that being successful in work and within a community brings rivalries, competitiveness and jealousies from some, who will then project the dissatisfaction with themselves and their lives onto another. When a person experiences this level of pettiness it is vital to remember that these people, by their treatment of you are validating that you are exceptionally good at what you do. If you were not successful or talented, negative ones would not bother with you.
When a person moves into a new community, they are on ‘foreign territory’ and therefore vulnerable to predators and bullies. Genuine good-hearted people in the community will do what they can to assist especially if they were once in the same position themselves.

Cassandra Latham Jones falls into this category and has assisted me in so many ways.
I have also integrated myself socially by attending festivals and utilising my talents as a musician and dancer. By doing this I have met some kind, thoughtful and talented individuals.
The residents of St Buryan village have been particularly welcoming and now consider me part of their community.
My time here has been creative too as Cassandra and I along with my son Rhys formed our Guise team Boekka with Penkevyll the Lands End ‘Oss. Our team has performed for 8 years now and we have introduced Morvargh my new Sea ‘Oss as a recent addition. To top it all, my idea of Cassandra, myself and Penkevyll the ‘Oss meeting Phil, Vivien and their Mari Lwyd at the Museum of Witchcraft and Magic on Samhain in 2014, has developed into a fantastic event  The All Hallows Gathering!
I have lived in Cornwall 10 years now and am no longer a ‘newbie’. The local and Pagan community has witnessed how difficult it has been and the obstacles that were placed in my path. I am certain that some individuals could not have withstood or endured a fraction of what they have directed my way, but that is par for the course.  The positives far outweigh the negatives and I am still here…….